Hello, dear readers!
THE EARLY LIFE OF A FUTURE WRITER:
CHILDHOOD, PASSIONS, AND THE STATE OF FRANCE
Honoré de Balzac was born in 1799 in Tours, France,
into a family where social success and financial gain were valued far more than
maternal warmth. His father was a former peasant who climbed the social ladder
during the revolutionary chaos, while his much younger mother showed him little
affection. This early emotional detachment deeply marked the future writer. At
the time, France was undergoing massive transitions: the aftermath of the Great
Revolution and the rise of Napoleon created an atmosphere where anything seemed
possible, and the old aristocracy was slowly giving way to a greedy
bourgeoisie. This era of change and immense ambition later became the engine of
his work, though in his childhood, it manifested only as strict discipline and
a sense of alienation at home.
Balzac’s childhood was far from rosy; his parents sent
him to the Oratorian College of Vendôme, which he later called an
"intellectual prison." He spent seven years there with almost no
holidays, living in Spartan conditions and suffering from harsh punishments and
poor food. He was not a model student; teachers saw him as lazy and dreamy.
Balzac himself said of this period that he experienced a spiritual stagnation
in college, yet it was there that he became a passionate reader, secretly devouring
everything he could find, from philosophical treatises to popular novels. This
great desire to know the world through texts was his only solace and escape
from a stifling reality.
Upon reaching adulthood, Balzac moved to Paris, where,
under family pressure, he began studying law and working as a lawyer’s clerk.
Although this experience later gave him invaluable knowledge about contracts,
debts, and human greed, the studies themselves filled him with loathing. Young
Honoré felt his calling was not the dry craft of a lawyer, but something far
more grand. He craved fame and fortune, yet he saw a ruthless struggle for
every franc in the streets of Paris—a struggle he would later masterfully
describe in his books.
The turning point came when Balzac declared to his
family that he would not become a lawyer but would instead choose the path of a
writer. His parents, though dissatisfied, agreed to a trial period and housed
him in a meager attic in the center of Paris with minimal support. He later
recalled these years with a strange pride, claiming his youth was marked by
hunger and cold, but also by the freedom to think. He lived on the verge of
starvation, drank countless amounts of coffee, and tried to write tragic dramas
and cheap novels under various pseudonyms to earn a living and prove his worth
to his parents.
Before becoming a recognized genius, Balzac also tried
his luck in business, buying a printing house and a type foundry. However,
these ventures ended in catastrophic debts that haunted him for the rest of his
life. It was this desperate desire to grow rich and the constant battle with
creditors that finally shaped him as a creator who understood the power of
money in the modern world. He learned not from textbooks, but from personal
failures, the mud of Paris, and the vanity of aristocratic salons, until he
finally realized that his true mission was to become the "Secretary of
French Society."
THE RISE AND LIFE OF HONORÉ DE BALZAC
The decisive turn in his career occurred after a
series of commercial failures when Balzac realized that cheap adventure novels
written under false names would bring him neither fame nor wealth. Torn by the
ambition to become the "Napoleon of Literature," he published the
historical novel The Chouans in 1829, the first to bear his real name. While
not an instant hit, critics noticed his incredible ability to describe
environments and characters. Soon after, The Physiology of Marriage caused a scandal
in Parisian salons. Women admired his insight while men were outraged by his
cynicism, but Balzac finally got what he wanted: influential friends and
invitations to high-society balls.
The true scope of his genius took shape in 1834 when
Balzac had the grandiose idea to connect all his works into one massive cycle
titled The Human Comedy (La Comédie humaine). He aimed to create a chronicle of
the entire French society, where the same characters would travel from one book
to another, forming a cohesive, pulsing world. This was an incredible
undertaking in literary history, encompassing over 90 completed works,
including masterpieces like Father Goriot, Lost Illusions, and Eugénie Grandet.
Balzac’s work rhythm was as extreme as his
imagination: he wrote at night, locked in his study with curtains drawn and
candles lit. To endure such a load, he became a true coffee fanatic—it is
estimated he drank up to fifty cups of strong black coffee a day. Coffee was
like fuel to him, without which "ideas did not move," but this habit
ruthlessly ravaged his health. He could work for fifteen hours a day, wearing
his famous white monk’s robe, which he chose as a symbolic detachment from the
noise of the outside world.
In his romantic life, Balzac was marked by a
mysterious letter from Ukraine signed "The Stranger," sent by the
Polish Countess Eveline Hanska. This correspondence turned into an
eighteen-year spiritual and epistolary love story. The Countess was his muse
and his great hope, but they married only when Eveline became a widow and
Balzac himself was mortally exhausted. Their wedding in Berdychiv took place
just a few months before the writer's death, making this long-awaited union a
mournful beginning of the end.
Honoré de Balzac died at just 51 years old from heart
failure and exhaustion. At his funeral, Victor Hugo delivered a memorable
speech, emphasizing that Balzac took an entire era to the grave with him but
left us a mirror in which we still see ourselves. Legend has it that on his
deathbed, he called out for one of his own characters—the brilliant doctor
Bianchon—believing that only a hero of his own creation could save him.
KEY WORKS AND LITERARY CHARACTERISTICS
Balzac’s work is a vast ocean seeking to capture a
cross-section of society. In Father Goriot, the power of money and the moral
decline of Paris are revealed through the tragic sacrifice of a father. This is
echoed in Eugénie Grandet, where the writer masterfully paints provincial life
and a father’s all-consuming greed. The philosophical world of The Wild Ass's
Skin (La Peau de chagrin) introduces mysticism, symbolizing depleting life
energy. In the Lost Illusions cycle, Balzac ruthlessly exposes the behind-the-scenes
of literature and journalism.
Honoré de Balzac is rightfully considered a pioneer of
Realism. His most important trait is detailed and meticulous description. He
believed that a person's belongings and home interior directly reflected their
character. Another unique feature is the recurring characters, which allowed
him to create a realistic sense of a social network. His work is dominated by
social determinism and the psychology of passions. Money is an omnipotent force
in Balzac’s world, often crushing even the noblest feelings. Finally, his style
is characterized by typification: he sought to classify people as a biologist
classifies species, revealing the essence of 19th-century France through
"social zoology."
Rebellious Soul

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